Sunday, April 15, 2012

Gog and [Gog and Gog and...] Magog

We heard that before [Gog?] Bush left office, he would for sure strike against Israel's enemies. Now we hear before elections, [Gog?] Obama will certainly strike Israel's enemies!?

SGVTribune.com:

Negotiations over Iran's nuclear program resume in Turkey this weekend, attended by delegates from the five permanent members of the U.N. Security Council plus Germany. Not much is likely to happen. The big obstacle is this: The Iranians want a pocketful of nuclear weapons. Or, more to the point: The Iranians have always aspired to be the major power in their region. Several of the region's powers - Israel, Pakistan, and India - have nukes, so Iran wants some too. What many people are reluctant to admit is that Iran would want these nukes even if the country weren't run by mullahs. Back in the early 1970s, when President Richard Nixon stepped up foreign arms sales (in part to spread American influence in the Third World, in part to shore up the trade balance), Henry Kissinger told the shah of Iran that he could buy any weapon in the U.S. arsenal. The shah asked for a Polaris submarine, which carried 16 nuclear missiles. (Kissinger had to tone down the offer: any weapon except nukes.) Still, if Iran's leaders were Western-leaning democrats, their nuclear program would be less worrisome. In 2006, when India was openly seeking to expand its nuclear arsenal, President George W. Bush not only declined to protest, he sold Delhi the supplies (as part of a "global partnership" pact) and declared it to be "a responsible state with advanced nuclear technology" and thus eligible for the same benefits as a state that had signed the Nuclear Non-Proliferation Treaty (even though India was one of just three countries in the world that hadn't). Iranian leaders no doubt followed this story closely and drew from it the lesson that the United States was troubled not so much by Iranian nukes as by the Iranian regime. This being the case, if the Iranians' nuclear program has a military dimension (as it almost certainly does), one motive driving it is the old-fashioned doctrine of deterrence: They want a nuclear arsenal in part to deter their enemies, chiefly the United States and Israel, from launching an attack on their regime. None of this is to say that Iran's nuclear ambitions are purely defensive - or defensible. The danger, in large part, is the regime. It's not a good thing for weapons of mass destruction to wind up in the hands of messianic fundamentalists. Even so, it's extremely unlikely that a nuclear-armed Iran would one day, out of the blue, start dropping bombs or firing missiles at Jerusalem and Tel Aviv. For one thing, whatever the status of Iran's nuclear-enrichment program, they are probably years away from turning an explosive device into a weapon, miniaturizing it to fit inside a warhead, and installing the warhead on top of a missile heavy enough to deliver it over a long distance with accuracy. For another thing, Israel is believed to possess up to 200 nuclear weapons. It's a reasonable guess that they are dispersed, heavily protected, some of them mobile, perhaps at sea, and connected to redundant command-control networks so that, even if the capital is destroyed, the surviving weapons can still be launched. In other words, if Iran lobs some nukes at Israel, Israel can be counted on to blow Iran to smithereens. The Iranian leaders surely know this: They may sponsor suicide bombers, but they're not suicidal themselves. There were several times during the Cold War when America's finely tuned radars mistook a flock of geese for a flight of Soviet missiles or when a software glitch produced a false warning of an attack. In all these instances, the leaders could afford to wait a bit to see how the signals panned out. According to David Hoffman's frightening book "The Dead Hand: The Untold Story of the Cold War Arms Race and Its Dangerous Legacy," there was an incident in 1983 when a Soviet early-warning satellite picked up signals of an American missile attack. The signal in this case was never straightened out; the system kept warning of an attack all the way until the point when the warheads would have exploded, had there really been an attack. Luckily, the Soviet lieutenant colonel at the monitoring station, thinking that this couldn't really be happening, decided - on his own authority - to tell his commander that it was a false alarm and, therefore, there was no need to launch the Soviets' own ICBMs. He was lying: According to the warning system, the attack was real. But by lying, he probably prevented World War III. It's not at all clear that an Iranian or Israeli officer would keep his cool under similar circumstances - especially if the false warning coincided with a diplomatic crisis or a military exercise or some other moment of extraordinary tension. The bad news is that, for the Iranians to give up such a high-profile trump card, they need to get something in return - a suspension of sanctions, a guarantee of security, something that's tangible and valuable. Is there some deal - even hypothetically - that is, at once, worthwhile to the Iranians and acceptable to the Israelis? That's the key question; it's hard to envision such a thing. In fact, if the Israelis really are intent on attacking the Iranian nuclear facilities, they're likely to do so before this November's American presidential elections. If they started an attack and needed U.S. firepower to help them complete the task, Barack Obama might open himself up to perilous political attacks - for being indecisive, weak, appeasing, anti-Israel, you name it - if he didn't follow through. It could cost him the votes of crucial constituencies. If the Israelis tried to pressure the United States into joining an attack after the election, Obama would have more flexibility. So, to the extent the Israeli leaders have decided to attack - and it's not at all clear they have - they are probably thinking: much better sooner than later. Maybe the negotiations will be worth following, after all.
Email for Fred Kaplan, who wrote this for Slate: war_stories@hotmail.com.



The Wish of Novelty: To See Something New! [in 5772!]

*If you follow Soul Mazal, help support this Blog and take 2 seconds to give a "Like" on facebook :)

Wednesday, April 11, 2012

"Israel National Radio SPECIAL" - Soul Mazal

Soul Mazal Pesach Special On Arutz Sheva
With Special Guest - Chaim Clorfene author of "The Messianic Temple - Understanding Ezekial's Temple"


Click Here To Listen To Broadcast!
 
  • Ehud Barak In Soul Mazal
  • Moshiach Ben Yosef Now?
  • Rabbi Pinchas Sheinberg in Soul Mazal
  • Passover and the Temple
  • Korban Pesach of Moshiach
  • Menucha - The Name of The Temple!
  • Understanding The Temple as "Menucha"


Novelty into '72!

Yosef Still Lives! [and will LIVE]



Let My People Go! Moshiach ben Yosef Lives and Will Live!
[according to the Gra, but we must daven]
(keeping in mind that Pollard is a bechina of Moshiach ben Yosef)
There is an idea that in the End of Days, people will awaken to the their knowledge of their Gilgul. Perhaps people like Obama are starting to realize their true character, and are acting upon it. Will Pollard lead to Kedusha's awakening as well?
( the first wave of Techias HaMetim as depicted in the Zohar and Seforim)

JewishPress.com:

Jonathan Pollard is dead. He died in Butler maximum security prison after 27 years of incarceration. Although many top US security officials joined Israeli efforts for the release of the Israeli operative, Pollard’s health had deteriorated markedly in the last few years resulting finally in his death. The above headline is not true yet, but it may be weeks, days, or hours away from being true. Don’t avoid the thought of Pollard’s death, look it squarely in the face and ask yourself how you will feel when you hear the news. If Jonathan Pollard dies in prison then our whole generation will die just a little. We will all bear the stain of having not helped the man who risked his life to protect Israel. When our children will ask us: “Were you around when Jonathan Pollard was alive? Why did he die in prison?” The shameful answer will be: “Yes I was around, and I did not do enough to help him…” To remind you: Pollard was a US Naval intelligence analyst who passed information to Israel, an ally, about its own self-defense. He was caught and agreed to a plea bargain, and instead of getting 2-4 years like agents who spied against the US for enemy states, Pollard got life in prison without parole. This harsh sentence came about as a result of affidavits written to the court by then-Secretary of Defense Caspar Weinberger. Weinberger has been discredited by the likes of Robert “Bud” McFarlane, Ronald Reagan’s National Security Advisor at the time, who has written to President Obama stating that Weinberger had a history of “unbalanced reasoning” when it came to Israel. But Pollard is still in prison and if he dies, Israel’s relationship with the US will be forever marred. The ugliness of this whole affair will surface, and it will not sink away like some people would like it to. The stain will grow darker and uglier. The US presents itself as the global champion of liberty, yet this miscarriage of justice goes on and on. How many more US leaders must stand up so that this torture ends? As Lawrence Korb has written: “Most of the major decision-makers who were intimately involved in the case have issued public calls for clemency. They include former Secretary of State George Shultz, former Senator David Durenberger (R-MI) (who served as Chairman of the Senate Select Committee on Intelligence at the time of Pollard’s conviction), and former Congressman Lee Hamilton (R-IN) (Chairman of the House Intelligence Committee at the time of Pollard’s sentencing)… Key figures who viewed the classified damage assessment years later also favor Pollard’s release. They include former head of Senate Intelligence Dennis DeConcini (D-AZ), Deputy Attorney General Philip Heymann, Attorney General Michael Mukasey, White House counsel Bernard Nussbaum, as well as James Woolsey, former Director of the CIA. Mukasey, who was attorney general for George W. Bush, stated it well when he wrote that no one alleges Pollard intended to harm the United States with his actions – nor was he ever charged with harming the US.” I am calling on Israel’s gentile friends: This is the hour of your test – will you let this Jew, who is serving an immoral life sentence for defending Israel, die? Do you want this on your conscience? What will you say to those Jews who ask you: “With all the love you show Israel, did you raise your voice to defend a man who languished – and died – in your prison for attempting to save the Jewish State?” It is your time to stand up and use the democratic channels of which America is so proud. Pull out all the stops. You already have top brass behind the cause, but now the voice of the people must be heard. Make sure your congressmen, senators, and president know that this will not stand. Because without justice and liberty, what is America? That being said, it is easy to pass the buck. We can blame the US all we want, but have we Israelis made it clear that we demand Pollard’s freedom? No. We went to work, and sent our kids to school, we had a Pesach Seder and some of us mentioned Jonathan’s name, even left a chair for him. But we did not disrupt our lives, and we did not do enough to disrupt our government’s life and the life of Jewish organizations who represent us. We certainly did not do enough to disrupt the US government’s daily business. In other words, Pollard’s slow death did not matter enough for us to shake things up. There are efforts being made, for sure: Shimon Peres was handed a letter by the Pollard lobby chairman MK Uri Ariel who said: “Mr. President, I submit to you a letter for President Obama that has been signed by 81 MKs and which calls on him to release Jonathan Pollard. We would be very grateful if you would deliver this letter at your meeting with President Obama in June. We are asking the President of the State of Israel not to wait until the Presidential Medal of freedom award ceremony and even now present this official request to the US President that he pardons Jonathan Pollard on humanitarian grounds forthwith.” President Peres did issue a quick letter to President Obama calling for Pollard’s immediate release on health and humanitarian grounds. But the answer, so far, has been disappointing. After news of Pollard’s hospitalization, PM Netanyahu’s Media Advisor communicated the following: “The time has come to release Jonathan Pollard. The Festival of Freedom of all Jews needs to become Jonathan Pollard’s private festival of freedom. I have done much, and will continue work, for his release.” Dear Prime Minister Netanyahu: If you keep ‘working’ for his release, Pollard will soon be dead. There is no more ‘work’ for his release, no more finessing, no more cajoling, no more games. For your own sake, for your legacy, you need to get him out, now. Place the weight of Israel behind this issue: call in the friends, make some threats, throw some muscle around. Mr. Prime Minister: Make this a priority. Now. I do not want the stain of Pollard’s ugly death in prison to be on my conscience. I do not want his death to be on my nation’s conscience. I do not want it on the conscience of PM Netanyahu or President Peres. I do not want it on the conscience of Israel’s gentile friends, or even the US administration. I do not want the ugly stain to be a permanent scar on the historical record and the collective memory of this generation. But it’s all about to happen. Unless something changes, Jonathan Pollard will die in Butler prison in the next few weeks, days, or hours. But this is not the hour of despondency. Jonathan is still alive. Everything else has to stop until we fix this. For Jonathan’s sake, as much as ours.

May we merit Moshiach ben Yosef Mamash in this '72 - Nissan

Tuesday, April 10, 2012

Obamination in the Talmud - An Altar to Idolatry




As you can see below, the name Obama is encoded in an auspicious place in Masechet Brachot 2 [p14]

כל הנותן שלום לחבירו קודם שיתפלל כאלו עשאו במה  
 כל הנותן שלום לחבירו קודם שיתפלל,
 כ''[אל]'ו עש'או במה
Whoever gives shalom [greeting] to his friend before davening, it's as if he made a high place [bimah] - [for idol worship].

Obama's name encoded in  Masechet Brachot 2 p14a
Rav said: If one gives greeting to his fellow before he has said his prayers it is as if he made him a high place, as it says, Cease ye from man in whose nostrils is a breath, for how little is he to be accounted! Read not bammeh [how little], but bammah [high place]. 

Samuel interpreted:  ...ושמואל אמר במה חשבתו לזה ולא לאלוה  - How come you to esteem this man and not God? [Source]

 כ''[אל]'ו עש'או במה
All who give shalom [greeting] to his friend before praying, is like ''Keil Esau'' - the god -Esau. [Obama who is the leader of Eisav: Rome] The Ramban quotes a midrash that Yakov is called a "God - below" because he has the power to uproot decrees [gezeirot] with prayer. Thus if Yaakov had interactions with the Divine through prayer in Kedusha, Eisav would be his exact opposite and nemesis in this endeavor in Klippah. From this we arrive at: Keil-Eisav : Obama! (Edom who attempt to pervert G-d and his Attributes)


The meaning is therefore: in all that Yaakov does in Kedusha with prayer and his relationship to God, Eisav does the opposite, with Obama being the master, as the leader that rules through the demise of Edom. [Genesis 3:20]
 "he considers to elevate himself and manipulate others with Godly Attributes [Shalom: a Name of God]; and does not consider God ("Elokah")'' - this usage of "Elokah" is the same as the midrash with Yaakov.


Will 5772 bring an end to this [as the 5768 guys say], "Obamination?"

Sunday, April 8, 2012

The Jewish Refugee - Run!



There is an old "joke" / "idea" that the Egyptians should request their money back for all of the Gold that the Jews "took" while the Jews would then request payment and interest on lost wages for the architecture.
Here is a story that is similar, and if any Palestinian/Arab is reading this, you can glady send me my portion of the Billions of dollars from Morocco...my kids will be thankful.

IsraCast:

Danny Ayalon: 'Half Of Israel's Residents Are Jewish Refugees, Or Their Progeny, Who Were Driven Out Of Arab Countries After They Attacked Jewish State in 1948' 'Israel To Insist That Jewish Refugee Problem Will Be Core Element In Any Future Negotiation To Resolve Conflict' IsraCast Assessment: At Long Last, Israel's Ministry Of Foreign Affairs Raises Arab League's Responsibility For Creating Two Refugee Problems -Palestinian & Jewish IsraCast: It is probably the least known fact in the long and vociferous Arab-Israeli conflict: Consider this, more Jewish refugees were forced to flee from their homes in the Arab countries than all the Palestinians who were forced to flee or left of their own volition, from the newly born state of Israel in 1948. At a Jerusalem news conference, Israel's Deputy Foreign Minister Danny Ayalon announced that Israel insisted that the Jewish refugees be 'a core element in any future negotiation or settlement to resolve the conflict'. The facts: after the Arab League categorically rejected the UN Partition Plan of 1947 that would have eventually created Israel and 'Palestine', it launched an invasion from Lebanon, Syria, Jordan and Egypt aimed at destroying the nascent Jewish state. The combined Arab armies were defeated and driven back and in the wake of the Arab onslaught, an estimated 600,000 Palestinian refugees fled their homes. On the other side of this two-way street, an estimated 850,000 Jewish refugees were dispossessed and forced to leave the Arab countries. The Palestinians left behind property worth an estimated $400 million that is valued today $3.9 billion. However by comparison, the Jewish refugees lost an estimated $700 million that is now valued at $6 billion. Ayalon made the point:' Today some 50% of Israel's (Jewish ) residents are the same refugees and their progeny from the Arab countries'. Moreover those Jewish refugees, and Ayalon's own family was forced to flee Algeria, were absorbed by Israeli society whereas the Arab world, except for Jordan, forced the Palestinians into refugee camps where they fester until this very day.


May all of the Exiles return Home this year!

Friday, April 6, 2012

Redemption: Eating of the Tree of Life!

Noahidenations.com

Parashas Bereishit: Shem and the Tree of Life

In this week’s Torah Portion, we are introduced to the Creation of the World and the story of the beginning of Mankind. As many are aware of Adam and Eve and of their eating of the Tree of Knowledge of Good and Evil while abstaining from the Tree of Life, few realize that the product of their disaster in sin led to the great task of Mankind: “The Rectification of Adam.” The Torah is then the guide of Man to find his way back to the Garden of Eden and eat of the Tree of Life, as it is said in the Torah itself, “He stationed at the East of the Garden of Eden the Cherubim and the flame of the ever-turning sword, to guard the way to the Tree of Life.” Thus the point of rectification is ultimately in total repair and the return to a “Garden of Eden Status” on Earth, of which Hashem has personally instituted a system of guardianship over the challenge placed upon Adam’s descendents who are charged with this mission. Once the Torah is given, this will become the prime directive of civilization – to Repair the damage done by Adam, of which will be fulfilled by Noahides and Jews, working together within Torah to bring Creation to the status of what Hashem calls, “Very Good.” ; Evil then returns to Good and Peace prevails over all. This is how Hashem saw the 6000 years of Creation, as the Torah says, “and Behold, it was Very Good” in reference to evil’s return to within Good, constituting the ultimate Good that Hashem had in mind upon Creation. Throughout many thousands of years, the World has seen plenty of Righteous Men tread the soil of Earth. The Torah gives account from Adam’s repentance to Noah’s Greatness leading to Sinai and Moses until Joshua will end the Chumash (5 Books of Moses) and lead Israel into the Holy Land. From there and beyond Mankind will witness its share of the Righteous along with the Wicked, in the attempt to repair all that went haywire from Adam’s eating of the fruit from the Tree of Knowledge of Good and Evil. As we all know, death is part of the equation of being Human, and this was the most direct and severe punishment delivered to Adam after he sinned. The Talmud teaches, that though Man must die, there are those who were so totally righteous that the taste of sin they did not taste. (This should not pose as a contradiction to King Solomon’s dictum of, “there is none so holy who knows not of Sin” as he states in Koheles) The Talmud clarifies that though sin they did not endure directly, all those who do not erase the contamination of the Sin of Adam and Eve in association with the Serpent, is considered upon them as though they were directly involved with sin directly. (Here we see why this poses no threat to King Solomon and his eternal Wisdom) There is yet another level of Man in contrast to “those who never tasted sin” and this is, “those that never tasted Death!” As the Midrash states there are [at least] nine souls who never tasted Death, among them are Elijah, Serach bas Asher, etc. What many are utterly astonished to find out is that there are a few, enormous exclusions from the general list that people are regularly acquainted with. It is not often said that among them is Jeremiah the Prophet, and more directly involving Noahide past directly is Shem the son of Noah! There is an ancient Midrash of which its author is unknown, that speaks of Shem having ascended directly to the Garden of Eden and ate from the Tree of Life. This Midrash that is simply known as, “The Wondrous Midrash”, states the following, “Shem ben Noach went up within the power of names to the Garden of Eden and ate there from the Tree of Life. From there he went to the desert and stood there for ‘many years’…until King Solomon came and prayed for Shem…thus he died the way of all mankind, while King Solomon brought Shem to the Holy Land and buried him there. And still there is to consider [the nature of ‘death’] as the Rabbis have stated, ‘Shem is alive forever.” This Rabbinical statement that “Shem lives” would be in support of the notion of the Four Craftsmen spoken of in Talmud Sukkah (in relation to the Prophecy of Zechariah), stating that the four Men of Redemption are: Messiah son of David, Messiah son Joseph, Elijah, and The Righteous Priest – Shem ben Noach. The simple answer to why Shem would take part in the End of Days, is simply that he ate from the Tree of Life, and to take it one step further, Shem would be ideal in the repair of Adam in that he ate from what Adam was supposed to eat from – The Tree of Life. Not only does Shem belong in the Divine Mission of Torah, but he proves that Jews and Noahides work together in the efforts to bring back the level of the Garden of Eden to Earth, which is synonymous with the Third Temple, The Coming of the Messiah (as mentioned with the Four Craftsmen), and the overall mission of the Four Craftsmen. In short, Shem is one of the men listed by the Midrash as those who entered the Garden of Eden during their lifetime, and even more specifically, he is related to the repair of Adam and his sin, for Shem ate from the Tree of Life, the same Tree that is guarded by Hashem’s Cherubim. The Gematria (Numerical value) of Torah is 611 and this is the same as “תיקון אדם” / “Rectification of Adam.” If Adam was the template of the nature of Man, then we can point to the Torah as the guide in the perfection of Man. And as we have seen, some men did not outright sin, while others did not die, yet both were afflicted by the death decree imposed upon Adam and subsequently Mankind. Shem has the unique status of having eaten from the Tree that would have been the salvation of Mankind, as the same would have been for Adam had he risen to his challenge and eaten from the Tree of Life, thereby entering into what would have been the Great Shabbat. The Torah demands a lot from Man, yet if the task were too tall, Man would not feel the need to attempt to fulfill its demands. We then have the opportunity to acknowledge the achievements of all of the Righteous who have served Hashem with upright heart, and even others who either did not sin or die. Yet their achievements all express the Human nature of fallibility in them, that they suffered the stain of Adam. Shem is no different, as the Midrash clearly says that he died, yet he holds special distinctions of: Living on, having full merit in the Redemption, and representing success where Adam and all others came up short – the tasting of Life. Torah literature may be quick to point to Shem’s flaws, as the axiom says, “the Righteous are judged harsher than the rest of Mankind,” after all, Moses was not even allowed to taste the Holy Land! But Shem will forever be a reminder to us, that the biggest dreams are possible, to the extent that yes, Adam’s sin can and will be rectified. Shem and his Torah are the authentic reminder to us that Torah is the same Gematria as the Rectification of Adam – something Shem lived personally, even if he had to die over it, for the very blemish of simply being Human; a condition that will be uprooted in the Days of the Messiah, when all of Mankind who lives to see it, will merit eating of the Tree of Life. With so many focused on pointing out the flaws of those who lived before us, this Midrash points to the unique praise of Shem, and to quote the Midrash, “Shem Lives on”, [for having found his way to the Garden of Eden.]

Rabbi Katz - Noahidenations.com

May we see Novelty this Passover  - a 5772 to remember!

Thursday, April 5, 2012

The State Of Israel: In Good Hands - With Erev Rav!


However offensive it may seem to call out Haredim and Arabs within Israeli Society - in the state of affairs of Israel it is true, plus in the Haredi sector, maybe even the Arab sector as well, funds are under the table from America and not claimed; I suspect the same of the Arabs and their oil rich brothers in the Middle East. Point being: all is OK here, just not exactly the way Bibi explained it. When you look around in Israel, it is very easy to see that many prosper. Yes there are the poor, as in any society - but largely people seem to be doing OK.

And yes, I believe the modern incarnation of Zionism is responsible for this. And no, the modern form is nothing like its founder, not even close.

Haaretz.com:

The State of Israel is doing "not badly" compared with other countries, and, "if you deduct the Arabs and ultra-Orthodox from inequality indexes, we're in great shape," Prime Minister Benjamin Netanyahu told TheMarker on Wednesday in a special interview for the Passover holiday. Equal opportunity is key, in the prime minister's view. "Populism is dangerous. It contravenes the complex truth of managing a free economy," Netanyahu said. "The right combination is between a free economy and social policy that addresses the needs of society and creates equal opportunity. The State of Israel can be proud of what we're doing," he said, then qualified that if the ultra-Orthodox and Arab communities are set aside from the calculation of inequality, "we're in great shape." Prime Minister Benjamin Netanyahu speaking with TheMarker at his office, Wednesday, April 3, 2012. Photo by: Emil Salman The latest annual report on Israel from the International Monetary Fund, published at the start of the month, praised the state of the Israeli economy. But it also claimed that inequality has increased badly in Israel during the last 20 years, making Israel one of the three IMF members with the worst inequality problem. If Israel doesn't take steps to integrate the Arab and Haredi communities into the workforce, the IMF warned, Israeli growth will suffer over time. In December 2011 the Organization for Economic Cooperation and Development also chimed in, saying that Israel was among the four member countries with the widest gap between rich and poor. Israel is in good company - the other three were the United States, Mexico and the UK. According to the prime minister, the origin of the deterioration is the Haredi and Arab communities, where proliferation rates are high and participation in the workforce is meager. In other words, families tend to be bigger and breadwinners scarcer, making poverty a problem. These two communities are part of a problem that led the middle class to take to the streets last summer, protesting the onerous cost of living, because the middle class feels it's financing them, Netanyahu said. "They're not always wrong," he added. He heard the public protests, Netanyahu said, and isolated three main accusations - the high cost of housing, the high cost of caring for young children, and the high cost of goods and services, all of which derogate from living standards among people who work. He took action on all three fronts, Netanyahu claims. "About housing, I took action well before the protest began," said Netanyahu. "I acted on four fronts. First of all, to [get people to move beyond] Gedera-Hadera. We are a small country, it's true, but we don't have to be a Lilliputian one concentrated in the greater Tel Aviv area. The second thing was to increase the building of new homes, from 30,000 to 45,000 a year, working with the housing minister. Third of all was the reform of the Israel Lands Administration and the fourth thing, which is ongoing, is solving the planning problem." He rejected the claim that a large proportion of new building projects are earmarked for Haredi families and don't solve the housing problem for non-Orthodox Israelis. "The extra 15,000 building starts isn't for the Haredim, it's for everybody," the prime minister said. "I didn't need a protest to take care of the housing problem." On complaints that food prices haven't really retreated and that a basket of staple foods for Passover costs more this year than in 2011 at some retail chains, Netanyahu said that isn't the indication the government has about food prices. "What's raising these prices are monopolies and cartels," Netanyahu said, and then pointed out that the government has played a role in prices: "The most important monopoly and cartel is the government. It's the one raising the price, including through import taxes, in order to finance the bureaucracy and the system of government officials. There are all sorts of barriers that allow interested parties to charge high prices." It's being handled, he vowed. His government, which is entering its fourth year in power, also forged a blanket decision to provide free day-care to children from the age of 3. "We gave tax credits to working parents," Netanyahu said. "It's money. It helps relieve the distress." The protest movement may complain that the government hasn't done anything, but the fact is it isn't true, the prime minister said. On the topic of popularity, polls show his traditional supporters are behind him despite the climbing cost of living, but he isn't gaining new supporters. "Some will criticize me no matter what I do," Netanyahu said. "That's why I don't relate to it but do the right thing, that I believe in."




At least the Erev Rav are talented at being Erev Rav. Will the Erev Rav give way to the Messianic Government in 5772/3? - Afterall, the Torah is the Law of Utopia.

Monday, April 2, 2012

President Gog - Report To Israel At Once!


There is a famous Zohar that "Gog" will visit Israel 3 times; between the 2nd and 3rd times Din will rage in the World. Upon the conclusion of the 3rd visit, Gog will die and be buried in Northern Israel.


Obama has been here once. He is trying to prevent his second trip.

TPM:


As election season heats up and murmurs of war with Iran turn to cable news shouts, conservatives are once again looking to use the White House’s somewhat tumultuous relationship with Israel as a wedge to pry Jewish voters away from President Obama in November.

One issue that they’ll likely push to achieve that end: Obama’s failure so far to visit Israel while in office, and whether he will do so in the near future.

“As president, my first foreign trip will not be to Cairo or Riyadh or Ankara — it will be to Jerusalem,” Mitt Romney said in a speech to pro-Israel group AIPAC this month. He used a similar line in December before the Republican Jewish Coalition, saying Obama “has visited Egypt, Saudi Arabia, Turkey and Iraq. He even offered to meet with Mahmoud Ahmadinejad. Yet in three years, he has not found it in his interest to visit Israel, our ally, our friend, the sole Middle East nation that fully shares our values.”

Romney’s not the only one who has seized on Obama’s absence from Israel while in office. On the left, J Street, a liberal pro-Israel organization, has long urged the president to travel to Jerusalem in order to commit to finding a two-state solution in front of both Israeli and Palestinian audiences.

Will the continued pressure force a trip in the near future? It’s doubtful. According to experts and advocates on both sides of the spectrum, the odds of a visit at this late stage in the campaign season have fallen close to zero.

“We’re political realists,” Jessica Rosenblum, director of communications for J Street, told TPM. “We know that the president is not going to go to Israel in the midst of this election cycle. But, whoever wins the next election, our recommendation will essentially be the same.”

One prominent Jewish Democrat doubted that Obama would face much electoral fallout for not visiting, and said the White House had “moved past the optimal window” for a trip.

“It’s something that obviously was being urged,” the Democrat said. “I think the White House at a few junctures seriously considered it, but there were very heavy logistical concerns … Where we are at now, it would seem overtly political.”

Noah Pollak, executive director of the right-leaning Emergency Committee for Israel, one of Obama’s biggest critics on Israel, said that the White House set the stage for a sour start to their relationship with Israel by opting out of visits so far in Obama’s term, and despite high-profile trips to other Middle Eastern nations. But he said Obama would likely have to wait until a hypothetical second term to correct it at this point, given the political pressure cooker in both countries, where elections are around the corner for both Obama and Prime Minister Benjamin Netanyahu.

“Israelis are shrewd and cynical about politics — it’s a vibrant democracy and Israelis would probably view his arrival as a campaign stunt, a way to cover up or palliate a problem for Obama,” he said. “I don’t think they would view it as an earnest and good faith effort to reset or improve relations.”

He added that the situation might be different if an Obama visit had a legitimate chance of injecting new life into talks between Israeli and Palestinian negotiators, but given that talks are in a rut and the White House has been less directly engaged in recent months, it seems unlikely.

According to Brookings Institute scholar Natan Sachs, there are additional national security concerns that may make both Israeli and U.S. officials wary of a high-profile visit. As talk of war with Iran heats up and the U.S. looks to build momentum for a new push to defuse the situation with diplomacy, a visit now could throw that effort off track.

“A visit could complicate things quite dramatically,” Sachs said. “It could be perceived by Iranians as preparation for a joint strike, or it could also go the other direction depending on the tone. The stakes would be much higher and more immediate than either the political considerations or the issues around the Palestinian track, where the U.S. has been less active recently.”

In general, relations with Israel have improved since the White House’s early confrontations with Netanyahu over settlements in Palestinian territory, making a visit to repair relations less urgent. Domestically, things may have reached a low point last September when Rep. Bob Turner (R-NY) won an upset victory in the special election to replace former Rep. Anthony Weiner (D-NY) in the heavily Jewish district by focusing almost entirely on sending a message to Obama to be more openly supportive of Israel.

Shortly afterward, however, Obama drew praise even from some of its more prominent domestic critics, like former New York Mayor Ed Koch, who broke with his party to back Turner, for standing with Israel against attempts by Palestinian leaders to declare statehood through the United Nations last year. A recent spate of rocket attacks in Gaza also highlights the success of Israel’s Iron Dome anti-missile system, which was built with aid from the Obama administration and has been highly successful in the field.

And, for now at least, Israel and the United States are publicly on the same page in trying to prevent shared foe Iran from gaining a nuclear weapon.

As for the politics, there’s no sign yet that the latest push from the right is likely to snap up a large swath of Jewish voters — especially given how many previous efforts have failed. Obama already earned some goodwill as a presidential candidate for a trip to Israel in 2008 in which he personally visited towns affected by missile attacks from terrorists in Gaza, and there will be plenty of opportunities for him to speak before Jewish and pro-Israel audiences to reassure them of his support before November. The campaign isn’t taking them for granted, launching its own effort, Jewish Americans for Obama, that’s already running ads online highlighting the administration’s success in imposing new sanctions on Iran, its military aid to Israel, and its help in blocking critical UN resolutions.

There’s also no rule that says presidents have to make the trip. George W. Bush didn’t visit until late in his second term; Presidents Ronald Reagan and George H.W. Bush never traveled to Israel.

“This is really a quadrennial phenomenon where the Republicans always think they’ll make big inroads with the Jewish community,” David Lehrer, president of Community Advocates and a supporter of Obama, told TPM. “I think candidate pilgrimages to Israel don’t mean much one way or the other, it’s what he’s done the past three and a half years and I think his excellent record speaks for itself.”



Can't Obama just be the bad guy and quit?
-One day there will be a Gog - Either Obama -or- WORSE!
Zohar - looking to 5772 for answers.

Shiurim Before Pesach - Peh-Sach!


New Torah To Listen To Before Pe[h]Sach!


Click Here For Parashas Shemos With Ramban:

  • Bereishit = Shemot
  • "Good"
  • The Voice of Moshe
  • Moshe's Children Needed Circumcized?
  • A Jewish Name
  • Shem, Moses, and Sinai
  • Daya vs. Daas
  • Moshe's Mouth
  • Two Types of Kohen to Yisro
  • First and Last Redeemers
  • Tzvi or Ayil?

Click Here For Shir HaShirim With Vilna Gaon 7:7-8:


  • Yirah - Ahava - Shalom - Hashem
  • 5 Types of Fear
  • 5 Types of Holiness in People
  • Devarim and Shir HaShirim

Tell over the Geulah this Year - of which the Arizal calls Passover: Peh - Sach: The Mouth that Speaks!
During the seder, by telling about the Final Redemption - from the Hagadah, we can bring down Mochin D'Gadlus - Higher Intellect, that will lead to a greater revelation at Shavuos - as the two Chagim are one Chag in Reality (Ramban).

Beis Hamikdash in 5772 - B'H

Sunday, April 1, 2012

The New Zionism: Summer's Dawn


Judaism starts in the Summer - Literally!

Zionism of old may not be the new Zionism of today.

This is not to say that I'm a great fan of the concept of Zionism, but when camps like Young Judaea began getting popular, a new Zionism was born: Israel Consciousness...and this Israel would not be just an idealistic dream, it was now a living breathing entity. How many Jews have been directly influenced by "New Israel" that are in the 20-50  age bracket of today?

In religious circles it may not weigh as heavily as in pluralistic thinking, but Judaism today lives and breathes for Israel, a New Israel; one that is very successful in the World...and just maybe, the brainwashing of summer camps actually worked...for better or for worse.

I have very mixed feelings about Jewish Summer Camps, as I was a product of them, but one can not and should not deny their power and influence over Jewish Youth who are growing up fast into a Jewish Presence in the World.



Professor Arnold Eisen, a scholar of American Judaism and the chancellor of the Jewish Theological Seminary, proclaimed, "Nothing I do to build Jewish life, Jewish education, or the Jewish community is more important than getting more kids to Jewish camps."
Those are strong words from the ivory tower and quite the endorsement of Jewish summer camp. But Eisen wasn't the only head of a major Jewish academic institution who lauded Jewish summer camping at the Foundation for Jewish Camp's recent Leaders Assembly. He shared the stage with Richard Joel and Rabbi David Ellenson, the presidents of the Orthodox and Reform academies respectively, who both agreed that the answer to Jewish continuity can be found at summer camp.

All three academicians extolled the virtues of the summer camp experience for young Jewish children who seamlessly go from overnight hiking and canoe trips to Friday evening Shabbat services by the lake. The leaders of Yeshiva University, the Jewish Theological Seminary and Hebrew Union College took turns standing in front of 400 Jewish camping leaders at the FJC gathering -- from camp directors to donors -- to explain how their denomination would help to grow the Jewish camping phenomenon in the coming years. These schools train Jewish educators -- most of whom discovered or strengthened their Jewish identity at summer camp -- and with a $45 million investment from the Jim Joseph Foundation (divided among the three institutions) they will be able to prepare more young people who wish to work in the informal Jewish educational field of Jewish camping.
With over $90 million of philanthropic contributions coming through the FJC since its founding 13 years ago to benefit Jewish camping, it is clear that this is where donors are investing the most capital in what has become known as "Jewish continuity."
Approximately 72,000 Jewish children currently attend a Jewish summer camp. The statistics show that the Jewish summer camp experience has a tremendous effect on children and their Jewish identity. A recent study by the renowned sociologist Steven M. Cohen commissioned by the FJC shows that Jewish campers grow up to be connected to Jewish life and identify proudly within the Jewish community as adults. "The analysis indicates that they bring, first of all, an increased inclination to practice Jewish behaviors in their lives, from Shabbat candle lighting to using Jewish websites, and to appreciate the value of Jewish charity," Cohen concludes in the study. "Secondly, they bring an increased inclination to value and seek out the experience of Jewish community, whether in the immediate sense of joining other Jews in prayer or in the more abstract sense of identifying with fellow Jews in Israel."
Most Jewish summer camps are nonprofits and, historically, have not been able to compete with the lavish facilities and stellar sports programs at the privately owned for-profit camps. But that is changing. Over the past decade the hottest cause for major philanthropists in the Jewish community has been funding the growth of Jewish summer camps, which means seeding new camps and ensuring there are ample need-based scholarships to afford all young Jewish children the ability to experience the magic of camp.
Camp leaders have long recognized that a main reason more young people don't make Jewish camping part of their annual summer experience has been because they choose to focus on one interest like drama or a particular sport and seek out camps that specialize in those activities. FJC has put its attention into funding such specialty camps that concentrate on one main interest category but also infuse the Jewish magic for which Jewish camps have been known. FJC was able to open five new camps in 2010 as a result of the first Specialty Camps Incubator -- based on a business incubator model -- and now the second wave of that program has been launched resulting from the $8.6 million investment by the AVI CHAI Foundation together with the Jim Joseph Foundation.
There seems to be something inherently Jewish about summer camp. Indeed, when Jewish adults gather the conversation inevitably turns to Jewish camp memories filled with nostalgia. When two adult Jews meet for the first time, the game of "Jewish Geography" ensues and "Which camp did you go to?" and "Did you know so-and-so who went to that camp?" are the unavoidable questions.
As Eisen has written about Jewish summer camp, "For once in these kids' lives, Jewishness is not something they are or do off to the side of life, in Hebrew school or synagogue. It is not a subject for debate but simply there, taken for granted, a part of what happens 24/7."
No matter what the activity -- from baseball and boating to crafts and campfires -- the social aspects of Jewish camp all play out in a constant Jewish milieu. The benefits of those summer experiences are reaped over the course of a lifetime for the Jewish individual, and in turn for the Jewish community as well. Spring is upon us and we are now focused on Passover, but thousands of young Jewish children are already counting the days until school vacation and their own exodus to the freedom of another memorable summer at Jewish camp.

Rabbi Jason Miller blogs at blog.rabbijason.com and is on Facebook.


For better or worse- Zionism is a part of Judaism today.
[It would have been nice to know the truth of this when I was a kid who was involved in this]

May the State lead to a Messianic Climax soon in our Days; its better than Galus in the Diaspora, unfortunately.

 
Design by Free WordPress Themes | Bloggerized by Lasantha - Premium Blogger Themes |